Category Archives: not a folk song

NS14: Gaudete

I got this one from… well, where do you think?

As I wrote somewhere else a few years ago, when someone was soliciting Maddy Prior stories:

After I’d complained about the wallpaper in my room for some time, my parents agreed that I could strip it and repaint, during the next school holidays. Since the paper was now officially condemned, I felt free to add an extra layer of decoration, mainly consisting of lines from favourite songs in laborious swirly lettering.

Pride of place, though, went to a single word in six-inch capitals, placed there remind me of something truly extraordinary that I’d recently seen on Top of the Pops. It was a remarkable performance of a unique piece of music – at once pure and raw, intricate and earthy, delicate and strident, and made up of nothing more than the human voice. There were four voices interweaving like the threads of a tapestry, and above them there was a a fifth voice rising high and clear, sounding like moonlight through a monastery window. It was unforgettable; it still is.

And so I went up to my room and wrote on the wall, in capital letters six inches high:

GALDETE!

(Yes, well, that’s what it sounded like, OK?)

Four-part harmony, as written, with a couple of extra voices in octaves (towards the end), plus a bit of whistle.

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NS13: Come, love, carolling

The subject matter of this track will appeal to some more than others; if you’re a militant atheist, you should probably look away now.

Sydney Carter’s songs were written out of an intense but idiosyncratic Christian faith. His Lord of the Dance has become such a cliche that we may forget how odd, even heretical, the idea of Christ dancing was at the time (any resemblance to the figure of the dancing Shiva was entirely intentional). This song is less heterodox but just as forthright: the verses state in typically plain language what Christian doctrine implies – that for nine months, the last of which we now call Advent, Mary was pregnant with God. (Christian doctrine makes some very large claims in places, and Carter was never shy of spelling them out.) The chorus (“All the while, wherever I may be, I carry the maker of the world in me”) is another matter: Carter stressed that this is not specific to Mary (“the chorus can apply to anybody”). The Quaker George Fox, a hero of Carter’s, held that there was “that of God in every one”.

The arrangement is one of the more complex ones I’ve recorded; by the last chorus there are melodica, recorder, a rather squeaky G whistle and drums all going at once (and all recorded separately). If I did it again I might use a simpler drum pattern, or else work to a click track. See what you think, anyway.

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NS12: Dayspring mishandled

This song is a setting by Peter Bellamy (who else) of a poem by Rudyard Kipling (who else). The reason why the diction is so archaic is that it’s a fake Chaucer poem (actual title “Gertrude’s Prayer”), which was printed alongside a story in which it plays a prominent part. The plot of the story (Dayspring Mishandled) is too complex to summarise here; suffice to say that the forbidding moral of the poem (That which is marred at birth, time shall not mend) seems to apply to one of the main characters, but ends up applying to several of them – including the most sympathetic. Perhaps not one to read last thing at night.

I worked out the parts from Peter Bellamy’s recording, on which his voice was accompanied by the voices of Anthea Bellamy and Chris Birch. I sang the lead and Chris Birch’s low harmony; this marks the first appearance of vocal harmony in 52fs. Anthea Bellamy’s part is pitched an octave above Peter’s; this was beyond me, so I played it on recorder (recorded in the bathroom for the harmonics).

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NS11: Percy’s song

This is a curiosity: a Dylan song from 1963, showing very clearly how immersed he was in American traditional song at that stage of his career. The song in this case is ‘The wind and the rain’; Dylan borrows its framework for a song telling a completely different story, albeit one that doesn’t really go anywhere.

The recording features whistle, melodica and several different vocal tracks; among other things, it’s an experiment in location recording, with different verses recorded in different parts of the house (beginning in a bedroom, appropriately enough, and finishing in the open air). To be brutally honest I think it’s more interesting than successful. The trouble was, after a certain point I’d got so embroiled in editing that re-recording anything seemed impossible. So the melodica has been edited to shreds, and the main result is that it seems to be in the wrong time signature; as for the main vocal, it progresses over the song from is that a bit on the flat side or is it just me? to quite definitely flat (although, to be fair, you should never try to hit a high note while wrenching open a jammed kitchen door). I should probably have scrapped the whole thing and re-done it a semitone down, but I’d done all that editing… The ambient directional recording effect I was hoping for doesn’t really come off, either – it just sounds like I’m going off-mike.

Not really selling this one, am I? It was fun recording it, I will say that. That’s the great thing about this home recording lark – even the recordings that make you wince afterwards are fun at the time.

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NS10: St Helena lullaby

This is Peter Bellamy’s setting of Rudyard Kipling’s poem “A St Helena lullaby”, recorded by Bellamy as “St Helena”. I’m using the longer title in case I want to record the trad “St Helena” further down the line (“Now Napoleon, he has done with his wars and his fighting…”).

These days Kipling is a hard writer to get to like; the problem isn’t so much his robust British imperialism (which doesn’t pervade everything he wrote, and in any case is often more ambiguous than it seems) as his style – all Initial Caps and Exhortations! One of these days someone will discover he was actually manic-depressive, and we’ll be able to detect a hectic anxiety behind all those Exclamation Marks! – that would do his reputation no end of good.

Anyway, this poem is very Kipling, for good and ill. It sums up the life of Napoleon using the conceit of looking in on key scenes in his life, asking each time “how far to St Helena…?” I particularly like the very last line, visualising the Emperor in his tomb as a troublesome child tucked up in bed – after all your traipsing, child, lie still! (Oops, spoilers.) There’s an odd sort of rhetorical double-bluff here – the image belittles Napoleon, but does it so exorbitantly that the effect is the reverse, drawing attention to just how great a figure he was.

The voices are all me, and there’s only one whistle (a cheapo Generation high G). There was going to be drumming, but my current system of recording everything separately and layering it together isn’t great for matching unaccompanied singing to a repeated drum pattern. Maybe a metronome should be the next investment!

I may pick up one of the other Napoleon songs later on (“St Helena”, “Dream of Napoleon”, the other tune for “Bonny Bunch of Roses”…), but this is the last one for now. Hope you’ve enjoyed them.

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NS09: The unborn Byron

As I said in the notes to the Bonny Bunch of Roses, the idea of a young man on his deathbed saying goodbye to his mother is dreadfully poignant. This is a happier counterpart: an unborn baby talking (telepathically?) to his mother and looking forward to great things:

Spread the word: tomorrow morn
A future poet shall be born

(I want to quote the whole thing now.)

If you’ve had children, you’ll know that every baby is a tyrant; every baby is a megalomaniac, who wants the world and wants it now. And every baby is bound for glory; every baby is going to sweep the whole world along and prevail in spite of all the universe. This song captures some of that glorious sense of hope and purpose and power – and makes it true.

The picture at the Bandcamp page for this song, incidentally, isn’t Byron; it’s Napoleon II, Emperor of France and King of Rome, modelled as a baby.

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NS08: Serenity

Not a folk song in any shape or form; not really a song at all, just two and a quarter verses with a recurring last line. To put it another way, it’s the theme from Joss Whedon’s daft, doomed, brilliant space western series Firefly.

What’s it doing here? Consider if you will the folkloric identification of Hughie the Graeme as a border reiver, a savage outlaw operating on the fringes of English settlement; and who were the Big Bad in Firefly?

That’s circumstantial, admittedly, but then look at that recurring last line:

You can’t take the sky from me

and remember what H. the G. says to his father:

Though they bereave me of my life
They cannot take the heavens from me

Coincidence? I think not.

Also, I really like the song. Theme. Whatever.

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NS07: Danny Deever

Another Bellamy setting of a Kipling poem. The poem, which is said to be based on a true story, vividly brings out the horror of a public hanging – a contorted black shape, a whimpering cry, men shivering and fainting as they watch. But it’s not anti-hanging; it’s not even anti- this particular hanging, except in the sense of pitying what the poor man has been reduced to. The nearest thing to a narrative voice in the poem is the voice carrying the refrains (“For they’re hanging Danny Deever” and so on) – and that third voice makes it quite clear what we’re to think of Danny Deever:

They’re hanging Danny Deever – you must mark him to his place,
He shot a comrade sleeping, you must look him in the face
Nine hundred of his county and the regiment’s disgrace
They’re hanging Danny Deever in the morning.

(Gawd love yer, Rudyard, but I ain’t reproducin’ your bloomin’ vernacular punctuation for nuffink.)

Nine hundred of his county and the regiment’s disgrace – that line is at the heart of the poem, and really explains what it’s doing. To execute a man is a terrible thing; to turn out first thing in the morning, stand at attention and watch a man being executed is a terrible experience. But, in the world of the poem, it’s what the soldiers must do, when one of their number disgraces them; it’s another burden that they take on themselves. Which is a nasty theme, frankly – the self-pity of the strong, the thug’s troubled conscience – and would make for a nasty poem. I think what just about rescues this poem – making it both brutal and humane, instead of just brutally sentimental – is the vividness of Danny’s suffering and the fellow-feeling of his comrades. In this poem as in My boy Jack, Kipling’s compulsion to turn all the dials up to eleven results in something both moving and troubling.

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Filed under not a folk song, O my name is, Peter Bellamy, Rudyard Kipling

NS05: Child among the weeds

A song by Lal Waterson and Chris Collins from Bright Phoebus, Lal and Mike Waterson’s criminally under-appreciated album of self-composed songs.

There aren’t many contemporary songs which inspire the same kind of awe in me as “Lemany”, but this is one of them. There’s a more direct connection, too. One of the strange, incantatory lines in the first half of “Lemany” goes like this:

The sun is just a-glimmering:
Arise, my dear

And here’s a line from the middle section of this song, sung on the record by Bob Davenport (the main verses are sung by Lal):

The day has only just begun,
The silver sun is shining.
Wake up, wake up everyone!
The day is only dazzling!

The line from “Lemany” is clearly there in the background; I think Lal’s line actually betters it.

I was wary of doing this song – there are some extraordinarily powerful lines; there’s one in particular which tends to make me cry when I hear it or see it written down, so actually singing it was quite a challenge. I got through it, though. There isn’t as big a contrast between the verses and the middle section as there is on the record, for obvious reasons; what I did do was put together two different recordings, self-as-Lal and self-as-Bob. Wonders of technology eh?

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NS06: Hegemony

Well now. In the glorious period just after punk, I wasn’t into folk music. What I was into was the glorious period after punk, when it seemed as if the music scene as we’d known it was being replaced by an upsurge of spontaneous creativity and communication. Anyone who had something to say could say it, by getting 500 singles pressed and sending them out to be sold at 50p a time – and everyone had something to say. It was an exhilarating period, and one with massive potential for both artistic and political radicalism: for a while, the idea of selling out for major label deals and TOTP slots seemed to be irrelevant, and that meant that musicians could start making their own language.

Nobody did more to open up the idea of self-made music than the Desperate Bicycles (more on them another time, maybe) – and nobody did more to follow it through than Scritti Politti. On Scritti Politti’s second or possibly third release you can hear this song: one of the most powerful expressions of the ferociously determined radicalism with which Green Gartside approached his music, and – sadly – the corner into which he painted himself. Spend too long making your own language, after all, and you end up with no one to talk to. As I wrote on my other blog:

Green has dismissed the recordings of this period as “some anti-produced labour of negativity, kind of structurally unsound and exposed, by design and default … evocative of extraordinary times and a bit winceworthy”. For all that he’s the artist, that seems more like a list of symptoms than a description of the condition. I think something like “Hegemony” is best seen as the product of an attempt to fuse three things – the music, the politics, the personal sense of urgency and wrongness – which didn’t really belong together and certainly didn’t fit together.

So what’s this song doing here? Listen to the tune and all will be revealed. The title should give it away: this isn’t a new song at all, but post-punk Gramscian remake of “Lemany”. It turns out that the anxiously self-deconstructing racket of Scritti Politti’s early work was built on a long familiarity with English folk music, the work of Martin Carthy in particular.

After the post-punk project had gone off the rails, Scritti Politti re-emerged as exponents of a kind of machine-tooled white soul; it’s a shame they didn’t go the other way, retracing the bash and clatter of songs like this back to their macrame beat origins and beyond. “Green sings Anthems in Eden” – that I’d pay to hear.

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