NS34: Ballad of accounting

Amazingly, it’s only now – right at the end of the project – that I’m singing anything by Ewan MacColl. Or perhaps it’s not so amazing: for a long time MacColl stood for a lot of what I disliked about the folk revival (and I disliked a lot of things about the folk revival). Even after I got back into traditional songs, I was wary of MacColl as a writer – I saw him as a sentimental Stalinist with a reductive view of folk as the music of the working class, and an even more reductive view of what contemporary folkies ought to sing about and sound like. (And I never did like The Manchester Rambler.)

Then a friend did me the great discourtesy of lending me a copy of Songs of Ewan MacColl, sung (individually and collectively) by Tony Capstick, Dick Gaughan and Dave Burland. I still have some reservations about MacColl, particularly where politics is concerned (I can’t ignore his sympathies for the People’s Front of Judea), and not all of his songs were good by any means. (I still don’t like The Manchester Rambler.) But as a songwriter, when he was good he was very, very good. Apart from Peter Bellamy and Bob Dylan, I don’t know anyone who could write “in the tradition” as well as MacColl; he wrote lines and phrases that will stick in my mind forever, and seem to have been there forever:

Now you’re up on deck, you’re a fisherman
You can swear and show a manly bearing
Take your turn on watch with the other fellows
While you’re following the shoals of herring

You can swear and show a manly bearing – obviously it’s written for the rhyme, but despite that (or because of it?) it’s a marvellous line. When he was on form, MacColl was a marvellous writer. (Although I’ve never liked the Manchester Rambler.)

This, on the other hand, isn’t a song in a traditional style; if it’s in any style it’s in the style of a Brechtian theatre piece. It has a directness and a confrontational quality which was perhaps not best served by the overt aggression of MacColl’s own style. My delivery is modelled on Capstick’s delivery on the Songs of album, although after some effort I have managed to lose the Yorkshire accent; there’s aggression there, but it’s a dry, fatalistic aggression, apparently aimed as much at the singer himself as the beaten-down older generation whom the song seems to address. (MacColl was 49 when he wrote the song.) We all have to account, sooner or later.

What did you learn in the morning?
How much did you know in the afternoon?

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AS42: Who’s the fool now?

This is a very old (sixteenth-century?) example of the ‘drunk song’, a form closely related to the ‘exorbitant claim’ variety of nonsense song. Many more verses are recorded; it’s not hard to write more if you’re that way inclined. The title may be a very old mondegreen – what seems to be a forerunner of the song is called “Wha’s fu’ now?”, i.e. “who’s full”, in the sense of having had enough to drink.

The song’s history for me is more personal. It’s the first song I ever learned from another singer, rather than from a record or a score; also the last I learned that way for about 30 years (the next was probably Jones’s Ale). The year was 1976, the singer was this guy called Rob who was a mate of my friend Steve & ran an unaccompanied outfit with the truly awful name of Eyesteel Span; I remember I picked up the words and most of the tune OK but had terrible trouble getting the extra drop down to drun-ken, man. Then Steve turned up and we all forgot about it. A year later punk hit and I really forgot all about it.

After that I did a degree, did several jobs I didn’t much like (mostly in IT) and didn’t do very much singing, or not if anyone else could hear. After some time I started thinking that I’d never really sung anything to an audience, and that it wasn’t too late to give it a go. By this stage I was in my forties, married with two kids, working in journalism and finishing a part-time MA. I started going to a folk club that had recently started up locally and rapidly became a regular performer, singing whatever I felt like; I was particularly keen on Robyn Hitchcock and Peter Blegvad.

Five years after that folk club started up, a friend started a “mostly traditional” singaround as a kind of splinter-group. I went along; by this stage I’d completed a doctorate and written a book, I was working as an academic (which is where I should have been all along), and I was beginning to get seriously interested in traditional songs. When I got into that singaround I was greatly impressed, and greatly daunted. Everyone was doing old songs! Everyone was doing old songs that everyone else knew! Worst of all, everyone was doing old songs with choruses! I did When I was in my prime – which I’d done at the folk club previously – and pretty much got away with it, although the chorus singers didn’t have much patience with my intention of singing it in 3/4. About five minutes later, or so it seemed, the turn came back round to me, and I was lost. Dredging deep in my memory I came up with Who’s the fool now? and covered the panic I was feeling by challenging the room to keep up – I wasn’t going to announce the song, so they’d have to come straight in… The joke was on me – one line from me and a roomful of folkies walloped in, in harmony. It was the most amazing thing I’d ever heard – it was as if I’d stuck my head in a church organ. (And I’d started it!)

That night, I nearly screwed up the whole song at this point – I was so stunned by what had just happened that I just sat there listening to the echoes dying. Last Wednesday, on the other hand, I was ready, and I kept going. For this, another four and a half years on, is that same singaround: last Wednesday I sang Who’s the fool now? at the Beech, accompanied by… everyone. The sound quality isn’t great, particularly where my voice is concerned, but this (for once) isn’t about my voice: it’s about the first of the old songs I learned from another singer, and the singaround that made a traddie out of me.

This wasn’t the night that did it, mind you – that night I was mainly glad to get out in one piece. What really turned my head around was the night when I first heard Jones’s Ale – but that’s another story.

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Week 51: Geordie, Gilderoy, Maid on the shore

Week 51 has turned out to be two weeks long. Sorry about that – we went away for a week, and my best efforts to build up a backlog were defeated by various factors (choosing new songs with fiddly tunes, taking up new instruments, etc).

Here, anyway, are three songs for week 51; the songs for week 52 – the very last weekly songs – will follow some time in the next seven days.

What all these songs have in common is that the singers whose recordings I learned them from are among the real giants of the 60s/70s revival. Geordie is learnt from Peter Bellamy, who recorded it – or a very similar song called Georgie – in 1968. Gilderoy – which may be related to Geordie – was recorded by Shirley and Dolly Collins in 1978. Maid on the Shore, finally, was recorded by Martin Carthy (and Swarb) on Carthy’s Second Album back in 1966. Having (just about) learnt to play the tune on concertina, my respect for Swarb’s fiddle-playing is if anything even higher than it was already.

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FS51: Geordie

Child 209. This is a song I’ve only learnt recently; I first heard it in singarounds (within the last few years). My version is a fairly close imitation of Peter Bellamy’s rendition, which (as so often) seems unimprovable.

Like Gilderoy, this song changed when it went South, although less drastically in this case. The Scottish original of this song has the lady arriving in time to see Geordie in chains and have him freed by paying a fine (or ransom, depending how you look at it); it’s essentially Lord Allenwater with a happy ending. Geordie in its English form is a much more static song – Geordie’s already been condemned to death at the start of the song, and at the end he’s waiting to be hanged; nothing really happens. The central situation is brought out very vividly, though. There’s an odd mood to the last couple of verses, in particular – a kind of unspoken defiance, as if to say “you can hang him, but even on the gallows he’s worth ten of you”. Continuing week 50’s Dylan theme, learning this song I flashed back to Percy’s Song – the implacable judge whose face froze and looked funny is surely a distant relation of the judge who refused to revise Geordie’s sentence, looking so very hard-hearted.

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AS40: Gilderoy

Gilderoy is a song that mutated when it crossed the Scottish border. Gilderoy (or his historical original) was a raider and an outlaw, but this fact isn’t greatly emphasised in the original – perhaps because it was common knowledge. Once the song gets into the English oral tradition, ‘Gilderoy’ becomes no more than a name and his criminal propensities get lost altogether. This makes for a rather puzzling song; in most of the English texts our man appears to have been hanged for having sex with his fiancee, which seems something of an over-reaction even by eighteenth-century standards.

If we go back to the Scottish song, the livestock thefts by which Gilderoy made his living do make an appearance, but the song remains a bit of a puzzle. In its original form it’s essentially an elegy for a particularly well-dressed gangster – one who was so handsome they even hanged him higher than the rest. One explanation I’ve seen is that it was written as a parody of Geordie; this would make a rather dry kind of sense if you mentally cross out ‘Gilderoy’ and substitute ‘Al Capone’ (or the contemporary gangster of your choice).

I learned it from Shirley and Dolly Collins’s recording, but here I’m singing a slightly different version, which goes heavy on the looks and charm but does at least mention the thieving. In this version of the song I think the mood is the main thing: thief or no thief, he was my one true heart’s delight… and now he’s dead.

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AS41: Maid on the shore

Maid on the Shore is an oddity. It’s a “virtue defended” plot, like Lovely Joan (but also the Broomfield Wager and Martinmas Time), in a particularly exaggerated tall-story form; there’s no real jeopardy or tension in this telling of the story, just one daft scene after another.

It’s a lot of fun to sing – not least because of the tune, which goes beyond intricate into weird. It’s fiddly to sing, but playing it is something else. When I first moved on from English to Irish dance tunes I was baffled by the way they all seemed to go up one way and down another. This tune takes it further – it doesn’t even come down in the same key it went up in. (I learned the tune by ear (and by touch), so I haven’t seen it written out, but I think I’m right in saying that it starts in C, goes into F, then back into C, then into G and then finishes back in C.) My original plan was to accompany myself ‘live’ on the concertina; my original plan didn’t survive my first attempt to play the tune.

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Week 50: The grey goose and gander, When I set off for Turkey, A hard rain’s a-gonna fall

This week’s songs are a load of nonsense. I think nonsense is a great neglected tradition in English poetry, and nonsense songs like the first two of these are a big part of it. Also, they’re fun.

The grey goose and gander (sung here with vocal harmonies) is a silly song from nineteenth-century Yorkshire. It’s a lot of fun, particularly when sung (in the words of the man who collected it) “in the kitchens of quiet publichouses”, or indeed in the side rooms of busy ones.

When I set off for Turkey (sung here with drums, concertina, recorder, some more concertina, flute, G whistle, zither and ukulele) is an exorbitant song of lies and boasts, each line sillier and more unbelievable than the one before. Which you could also say about the arrangement.

A hard rain’s a-gonna fall, lastly, is a long song (presented here in a short form) which takes the “and another thing” form of songs like the previous one and infuses it with the visionary urgency and rage of a lot of Dylan’s earlier work. I don’t think it’s got anything to do with nuclear war, and I still think it’s a hard rain that’s gonna fall.

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FS50: The grey goose and gander

Thanks to Shelley Rainey of the Bailey Sisters for this one. It’s a nonsense song; Frank Kidson, who collected it in Leeds in the late nineteenth century, noted rather sniffily that “this delightful production would be sung only after a certain degree of conviviality had been reached”. You could also say that it’s part of a great tradition of nonsense poetry, or possibly more than one tradition.

Songs like this – cheerful songs with big, meaningless choruses – are one of the great joys of social singing. Here are some vocal harmonies to get you started.

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AS39: When I set off for Turkey

First, a quick apology: all the sources for this song file it under A, the first line being “As I set off for Turkey”. I don’t know where I got the ‘when’.

The song is another one from Jo Freya’s Traditional Songs of England; I’ve never heard it anywhere else. It’s a “song of lies”, with recognisable kinship to the Derby Ram – although instead of elaborating on a single conceit this song works by piling up unrelated absurdities.

My arrangement echoes the over-the-top, “one damn thing after another” quality of the song. Plus, ukulele! (Keep listening.)

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NS33: A hard rain’s a-gonna fall

A few years back, my local folk club had a Dylan Night that was extraordinarily popular; there must have been 120 people there, as against an average week’s turnout of 30-40. By the kick-off the list of people wanting to go on had expanded accordingly; the MC had even tried to keep tabs on who was going to do what (and what they’d do instead if someone else had already done it), resulting in a sheet of paper that looked rather like one of Pete Frame’s denser family trees. The MC didn’t actually blench when I offered to do this song, but he didn’t look overjoyed. “Three minutes flat,” I said. “Trust me.” And did… what you can hear here – although to get the full effect you’ll need to assemble a few dozen friends to come in at the end. Worked rather well, if I say so myself.

What’s it doing here? While the similarity between Hard Rain and “question and answer” songs like Lord Randall or Son Davey is fairly obvious, there may be another link here. On his notes for the nonsense song When I was a little boy – a close relative of When I set off for Turkey – Martin Carthy suggested that Hard Rain follows the structure of a “song of lies” – one exorbitant claim after another, culminating in outright impossibility (“I’ll stand on the ocean until I start sinking”). Many of Dylan’s songs are steeped in folk song – and not just the ones that sound ‘folky’; this is a fine example. Like a lot of his songs, it’s a song by a protest singer who didn’t want to be a protest singer. I don’t think that “voice of a generation” role was ever one Dylan was comfortable with, but the process of resisting, renegotiating and ultimately abandoning it was very productive.

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